The following terms reflect the culture of the Church of the Brethren, a denomination grounded on the principles of Anabaptism and founded through the Pietist efforts of Alexander Mack, in the summer of 1708 near the small German village of Schwarzenau. This resource is not an exhaustive compilation of all denominational terminology, which might also be garnered from other Brethren works, such as the Brethren Encyclopedia, Brethren Bibliography, European Origins, Brethren in America, Ephrata Cloister, 19th Century Acculturation, Brethren Timeline, Brethren Groups, and Brethren Genealogy. You are encouraged to share your comments, suggestions, or corrections with the Web Administrator.
(1) Schools that offer education at the high school level. In the early 1800s, there were very few cities in the United States with high schools in the modern sense, and most Brethren of that period typically did not approve of higher education. When the denominational mood began to change in the last quarter of the Nineteenth Century, some of the Brethren affiliated Colleges offered Academies during their formative years. These programs were later discontinued as each college expanded their facilities and sought accreditation to pursue other goals.
(2) In a more contemporary setting, this term also refers to the Brethren Academy, a joint venture between the Mission & Ministry Board and Bethany Theological Seminary, to establish a training school for continuing ministry. It encompasses Education for a Shared Ministry, Training in Ministry, Leadership Development, Continued Education, and the Reading Program.
One of the historic distinctives of the Brethren has been to refrain from taking an oath during a legal proceeding. It is based on the words of Jesus in Matthew 5:34-37: But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. Christ is stating that a person should not swear by an oath, or even add words to an anticipated yes or no response. The presumption being that anything beyond an expected yes or no is the result of a pretense to mislead. In other words, if a person is questioned for a truthful yes or no answer, then a simple yes or no response should be sufficient. Why should anything need to be added, unless one desires to mislead? Jesus plainly says that whatsoever ... more is rooted in evil. It should be noted that trial lawyers generally ask yes or no questions, to preempt the very opportunity for prevarication.
Affirmation is not limited only to the Brethren for U.S. President Franklin Pierce (1853-1857) chose to affirm rather than swear the Presidential Oath of Office. Pierce was Episcopalian.
Taking an oath during a legal proceeding may also imply or suggest, that one cannot be trusted to tell the truth without being under oath. Swearing allegiance is the whole idea behind enforcing an oath in the first place, to guarantee rightful testimony under fear of penalty. However, if one maintains that they can always be trusted to tell the truth, then a simple affirmation is all that should be necessary to establish that they are continuing to tell the truth now as at any other time. One of the distinctives of early Brethren was that: A Brethren was as good as his/her word. In other words, they could always be trusted to tell the truth, anytime.
But, it is possible to convey a false impression by telling the truth? The Ninth Commandment, Thou shalt not bear false witness or do not give false impressions contains a stronger expectation. For example, if someone asks another person for a five dollar bill, and the second person declines with the statement that they do not have a five dollar bill, while actually possessing several ones and a ten dollar bill; they have given a false impression to the first person with a delivery of truthful words. The Ninth Commandment does not say: Do not lie, but rather, Do not give false impressions. There is a huge difference. Affirming means to emphasize that one can be trusted to tell the truth at this moment as well as any other moment.
Four primary Greek words convey the emotion of love: Agape (unconditional love regardless of circumstances), Eros (sexual passion between persons), Philia (affectionate regard or friendship), and Storge (mature or parental empathy). Ancient writers employed the use of Agape sparingly for their subject matter did not often match the quality of unconditional love. It is rendered in Latin as caritas from which charity is derived in English. Agape would need to patiently wait until New Testament authors would celebrate it to its highest echelon, because it so closely matches the patient love of God. God's unconditional love for humanity is precisely that of Agape. Jude refers to the experience of Communion in 1:12 as ... feasts of charity, or feasts of love. Brethren have traditionally referred to the observance of Communion as the Love Feast, a time when brothers and sisters in the faith may share their Christian love for each other as God shared His love for us through the earthly ministry of Jesus Christ.
Civilian service in lieu of military induction for persons who conscientiously object to government conscription of eligible persons through the enforcement of a draft system. This program was in effect from 1952 until 1972. Please review the following article, and sense the impact that Ted Studebaker has made in serving as a Conscientious Objector.
Conjunction of two Greek words: ANA (again) and BAPTISM (immerse, plunge), thus, to be baptized again. A doctrine that repudiates infant baptism, stressing that only a believer should receive baptism following an experience of repentance. Biblical references such as Acts 2:38, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost or Acts 8:36-37, And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. The key wording focuses on the candidate believing the Gospel message that Christ has come as Savior - something which an infant is not capable of doing. Anabaptism began in Switzerland during the Sixteenth century when Ulrich Zwingli, Conrad Grebel, and Felix Mantz had concluded from a scrupulous examination of the New Testament that infant baptism was scripturally groundless, because only an adult with a mature comprehension of their decision should receive baptism. They also believed that the state church had become corrupt beyond repair; and should be replaced by a new church order which did not attempt to control believers with the sacraments of communion or the threat of eternal damnation.
Because the government perceived them as radicals, Anabaptists were routinely executed through drownings (mockingly called the 3rd baptism) and burned as human torches. The wanton slaughter of Anabaptists was severe, vitriolic, and offered as entertainment in some locations; but still they grew in number, and became even more resolute in their convictions and activities. History has witnessed few movements whose participants were as obdurate as those of Anabaptism. The nobility of Europe pronounced death to all Anabaptists at the Diet of Speyer in 1529, and within a few years most of the original leaders met with violent deaths. When the movement later spread into the more tolerant Netherlands, the Catholic ex-priest Menno Simons became a figurehead of a group of Anabaptists that would later adopt his first name (Mennonites), so as to distinguish themselves from a splinter group following the teachings of Jacob Ammon (Amish) during the schism of 1693. Alexander Mack founded another group of Anabaptists in 1708 when they rebaptized themselves in the Eder River, near the small village of Schwarzenau, Germany. The Church of the Brethren grew out of this body and required new members to be rebaptized through trine immersion until 1964, even if they were already a member of good standing in another denomination.
Modern devotees rarely perform re-baptisms because their children are not first baptized as infants, therefore a re-baptism is not possible. Youth generally receive baptism and membership when they reach that uncertain age where they are able to understand and accept the Gospel message centered on the teachings of Christ. Anabaptists in the modern era are chiefly known for their distinctive beliefs and cultural heritage. With little variance, they stress very closely the same doctrinal positions as their 16th Century advocates, such as, but not limited to:
Name changed to New Life Ministries in 1997, during the redesign process of the former General Board which later became the Mission and Ministry Board at Annual Conference in 2008.
Originally called Annual Meeting, this gathering of delegates is the highest authority in the Church of the Brethren. It is a generous mixture of business, fellowship, and spiritual worship. Annual Conference convenes each year, usually around the last of June or the first of July. Brethren make this annual pilgrimage from all over the United States and several foreign countries, because they may be involved with one of the following: an Elected Officer, Congregational Delegate, member of Standing Committee, Music Program, Indoor Exhibit, Outdoor Exhibit, Brethren agencies and their staff, guests, volunteers for the Children's Program, technical support, Program & Arrangements Committee along with the Annual Conference office staff which plans and coordinates everything. The first Historical Record of a Brethren denominational meeting took place in 1742, when early leaders perceived a need to ensure doctrinal positions among the widely scattered Brethren settlements. Over the years, it has also become a time for renewing many friendships and strengthening new relationships. As the denomination continued to grow and administrative entities gradually evolved, several agencies and numerous boards were formed which have reported directly to Annual Conference. Currently they are the Brethren Benefit Trust, On Earth Peace Assembly, and Bethany Theological Seminary.
During the early period of the Brethren immigrations to America, there was no formal conference or representative body to interpret issues of doctrine or practice. Denominationalism as we understand it today, in an institutional sense, was completely foreign to them. Alexander Mack preferred the word Gemeinde (community) in his personal writings. It was fellowship through a mutual faith that best describes these early relationships. Congregations tended to be small and autonomous with infrequent visitations by Elders which helped to preserve harmony and unity. Because of this infrastructure of small dispersed congregations and the absence of elements precipitating controversy, there existed no compelling reason for the Brethren to meet in a large delegated body for purposes of deciding policy. This was about to change with the arrival of the Moravian leader Count Nicholas von Zinzendorf from Czech/Bohemia in 1741. He was especially desirous of uniting all German sects under one parent organization, and convened synods to homogenize individual characteristics among the different groups and layout an institutional framework to implement his vision.
Brethren attended these conferences but came away with fears of losing their unique identity, especially upon observing several converts being baptized through sprinkling. Reminded of the cost of their Anabaptist heritage by immersion, they perceived Zinzendorf's effort as a stratagem to return the spiritually naive to infant-baptism, under the very ecclesiastical order from which they had previously fled. From this experience, several Brethren leaders saw the need for a denominational meeting of their own, in order to maintain a uniform observance of their beliefs. In 1742, Martin Urner and George Adam Martin convened the first such meeting at Coventry (Urner was pastor of this congregation), to reaffirm the Brethren observance of adult baptism by trine immersion. This experience was a reaction to outward forces rather than a response to an inner congregational need. It was not convened on an annual schedule for another thirty years. When the conference began meeting regularly, it was held over the observance of Pentecost each year, as a manifest spiritual invitation for the Holy Spirit to once again come down upon the hearts and minds of this decision making body, hopefully to inspire each person to think, speak, and vote under the influence of divine guidance.
An ordinance for the sick as prescribed in James 5:13-16 with the application of oil to the forehead, as also cited in Mark 6:13. This practice was expanded by Annual Conference in 1963 beyond the original focus of healing, to include persons experiencing mental distress, emotional trauma, spiritual brokenness. Officiants perform this service with great reverence and solemnity because it usually involves the confession of sins by the recipient. Brethren observance should not be confused with extreme unction (last rites) associated with the Roman Catholic Church. Anointing is frequently employed during services of consecration for persons who are seeking greater service or mission work.
A now defunct 501(c)3 organization, headquartered at the general offices of the Church of the Brethren in Elgin, Illinois. Association Of Brethren Caregivers had developed resources for promoting caring, healing and wholeness to the Church of the Brethren through nine ministry groups: Chaplains Network - Church and Persons with Disabilities Network - Deacon Ministry - Brethren Homes - HEAR (Health Education and Research Ministry) - Lafiya - Older Adult Ministry - VOICE (Valuing Openness, Inclusiveness and Caring for Everyone). Annual Conference 2008 combined this agency with the General Board to form the new Mission and Ministry Board.